"After the fall of the Kingdom of Jerusalem in the Holy Land, shock waves traveled through Europe. Every bishop summoned the faithful to tell them that Christ's Sepulchre had been irretrievably lost to them. Among the people there was no rage, only a vague sense of loss. For two hundred years they had been hearing about the Crusades, their triumphs, and their failures, and they had little emotion left for the dead who lay buried among the ruins of Acre. The days of the Crusades were over, and they had other matters to attend to. Moreover, they were grateful that they were no longer to be taxed to pay for the Crusades.
But the Crusades were not yet entirely a thing of the past. To end the story with the fall of Acre is to leave out the last brilliant flaring-up of the Crusader spirit, the sudden emergence of a new, heaven-sent opportunity to establish God's kingdom firmly in the Holy Land. The Mamelukes might seem to be in total control; they had reduced most of the seacoast cities to rubble; they stabled their horses in Jerusalem; but they were not in any practical sense ruling over Palestine, which had become a desert. There remained Armenia, which would survive for 175 years, almost forgotten by the West, under Christian kings who descended from the family of Lusignan. There remained the armed Templars who had taken refuge on the island of Cyprus. There were not very many of them, but they could call upon the Templars in Europe to swell their ranks. Above all, there remained the Mongol army of the Ilkhan Ghazan, and this army, when well led, could sweep everything in its path. Ghazan had been converted to Islam, but he felt kindly toward the Christians and unkindly toward the Sultan of Egypt.
In the summer of 1292, a year after the fall of Acre, the Templars on Cyprus elected a new Master, Jacques de Molay, who was the Marshal of the Templar army, and expert in all military affairs from the construction of fortresses to tactics and strategy. His election was fraught with extraordinary consequences…"
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